We live in a vortex of life crowded with work, obligations, pressures, and problems. . Suddenly we discover that we have lost the most precious thing we have. . Our family. . Our health. . Our religion. . Our money. . Some may even resort to suicide in order to lose themselves, “as is the case with the hero of the novel.”
What's the reason ? . . Is there a return? . . How is the way? . . The novel will answer
Last attempt. . A novel about self-development. It takes you on an enjoyable journey to discover the secret of a happy, balanced life. The novel takes you to several cities in the world to meet teachers who enrich you with knowledge and entertain you with stories and examples. Its exciting events are mixed between fantasy and reality, between literary and scientific style, between mystery and clarity.
وإن كُنّا ملائك ولسنا ملائكة.. وما عبدنا إلا الواحد الأحدوإن في هذه الدنيا أجناس ..نفوس تهيم بلا جسدوإن سيرتنا قد أنورت وأبهرت.. في كل أسطورة عاشت إلى الأبدوأن هذا أوانها لنحكيها ونسردها ... فتبلغ كل ذي عقل ورشد
. الكتاب دعوة لأن تسجل كل حدث رائع في تاريخ الوطن، تستلهم منه الأمل والطاقة والقدر على أن تضيف، وفي الوقت نفسه، دعوة أيضًا لأن نقرأ بوعي أخطاء الماضي ومآخذه، فنستلهم منها، جميعًا دون استثناء، العبرة والدرس؛ كي لا نقع فيها ثانية... وهل هناك معلم أعظم من التاريخ!!
My Report to Goiko is not an autobiography. My personal life has some value, quite comparatively, for me and for no one else, and the only value I knew of in it was in the efforts to ascend from one rung to another to reach the highest point it could reach. Its strength and stubbornness, the peak that I arbitrarily named “the Cretan View”.
Therefore, you, reader, will find in these pages the red trace left by drops of my blood, the trace that indicates my journey between people, emotions, and ideas. Every human being, worthy of being called the Son of Man, must carry his cross and ascend Calvary. Many, in fact most of them, reach the first or second degree. Then they collapse panting in the middle of the journey, never reaching the peak of Golgotha, in other words, the peak of their duty. To be crucified, to be resurrected, and to have their souls saved. Their hearts weaken because of their fear of crucifixion, and they do not know that the cross is the only way to resurrection, and there is no other way.
The term “women’s empowerment” has invaded the research literature and reports issued by civil society organizations in the Arab region, without sufficient introduction to this term, its dimensions, indicators, and methods for measuring it, especially in view of the geographical and cultural specificities, and the different historical circumstances of women from one country to another: the empowerment of women in... Belgium, or Ecuador is not the same as empowering them in Syria.
This is precisely what justifies the interest in publishing the “Methodological Guide to Women’s Empowerment,” prepared by the work team in the “Gender and its Indicators” project, managed by the Women and Development Committee of the General Department of Cooperative Development (DGCD) in Belgium.
Instead of adopting a fixed template that applies to all women, this guide takes into account the cultural specificities of each society and proposes a flexible methodology that allows for the formulation of empowerment indicators.
Empowerment, according to the words of the authors of this guide: “is not based on a process of horizontal development, or fixed values in society, but rather a cumulative process built on the activities of women’s movements, as well as mixed movements.”
Thus, this guide explores the relationship of the concept of empowerment to other related terms, such as: power, distribution of responsibilities, and building identity.
