دراسة جميلة لشخصيّة عمر ، فالكاتب العبقريّ ، حلّل شخصية ابن الخطّاب معتمداً على طفولته و هي من أهمّ مراحل الإنسان في تكوينه النفسيّ ، و يبدأ بعدها بسرد الأحداث الّتي تصف هذا التكوين ، من الأخلقيّات الّتي تتوّج بالعدل ، إلى النفسيّة الّتي توّجت بالثبات و القوّة . ومن هنا يكتشف العقّاد أنّ عمر الجاهلي هو نفسه عمر الإسلاميّ ، بالتكوين النفسي و الأخلاقيّ ، لكن نظرته للوجود تغيّرت ، فعداءه للإسلام أوّل ما ظهر لأنّه ظنّه عدوّاً يهدّد بيئته و قومه فحاربه ليدافع عن عقيدته ، هذا الدفاع عن العقيدة بالنسبة للعقّاد نفسه دفاع عمر عن العقيدة الإسلاميّة ، لكنّ الإختلاف بالعقيدة ذاتها ! بينما العقيدةالجاهليّة كوّنته جنديّ عظيماً و مقدام ، كوّنته العقيدةالإسلاميّة بطل تاريخي ، يمثّل طور تاريخيّ للإنسانيّة
Time dragged on the Cold War until it seemed as if it would last forever, and then when the people of the earth became convinced that they were capable of it, weapons appeared to announce the birth of a new era. Dark nights multiplied, and injustice gave birth to black offspring with a long robe that extended to cover the edges of the world. As the daughters of time dissolved into each other, the breezes of light began to illuminate the margins that had been neglected by the hand of murder, so that life began to return, little by little. However, it seems that the third war was not enough for a handful of survivors to learn the lesson well. The pandemonium was restored, and the land, which had become empty except for dozens, was no longer sufficient to satisfy the ambitions of the men. The diagrams started on a white page and quickly turned black. This is a story told in the past tense that humanity will soon receive. A few survivors of the nuclear war are granted a long life, and their lives are extended to populate the Earth, but humans are humans, as the struggle over chairs soon returned exactly as it was before the countries met in a war that almost made humans news. Nour and her husband Rashid come out of hiding to find that their once prosperous city has become desolate and there is no trace of anything but death on the sidewalks. The husband searches for survivors, only to have hope shattered on a wall of corpses lying on the sides of the road in disarray. The pair's patrols continue until they realize that a new world, unknown to humanity, is taking shape. After a few days, they realized that they had no choice but to flee a life closer to the world of the jungle, so they began the journey to seek the scent of humanity outside the city limits.
Does man really develop towards a higher level of civilization? Or are we as savages today as we were at the dawn of history?
This book is a charter of ferocity and a record of brutal atrocities committed - even in the name of religion and justice.
The facts are terrifying, but no description, no matter how accurate and vivid, can describe the truth that has not been told.
This book aims to shock, as humans need to be shocked by their awareness of their potential for ferocity.
What I chose was based on a combination of personal taste and conviction - which sought to be objective as much as possible - that these examples are worthy of introducing the wide reader to Adwan’s poetic personality. What also requires clarification is that the selection of poems over others was subject to a specific technical factor: that is, the replacement of long poems in favor of medium or short ones, in order to make room for the largest possible number of texts expressing the experience, and in a way that is proportionate to the proposed size of the selections.
Hopefully, these selections will succeed in recalling a lofty poetic stature, represented by “the free son of life,” “the one who exalts himself upon condescension,” bending “with the discipline of a soldier before a spike,” looking “sad and angry, at the perforated shoes of the poor,” biased “to her path filled with the dust of honor.” "; As Mahmoud Darwish expressed in his eulogy for Adwan.
