It is said: “Writing theater is, in a way, knowing how to tell our story.” But the past ten years have undermined the axioms. Instead of asking how, we began to ask: Why do we talk, and about what? Thus, these four texts come today to answer these questions in their own way, and carry the concerns of their writers “here and now.”
A text depicting the city as he sees it: two elderly people guarding public toilets on a street in Damascus; Where stories seep out from under dirty bathroom doors, another about a young man who spends most of his time in the kitchen, unable to work and interact with others, and instead tries in vain to stop the water dripping from the tap so as not to drown him, and a third text about a faltering relationship between a Syrian young man residing inside... A Syrian woman residing in Germany. As the two try to maintain the connection that unites them in the face of the difficult circumstances of their lives, a final text sheds light on the mentality that prevails among Syrian artists in “Despora,” and affects their work mechanisms and their relationship with cultural institutions, by shedding light on the rehearsals of a theater group preparing for the play “The Return of Danton.” With projections on the Syrian situation.
Taken together, the texts of this workshop form an image that resembles its spaces with the questions of these spaces, or with the absence of questions, with the blurring or dominance of memory, with confusion, with boldness, with violence, and with death. Stage masters.
في “فكر وازدد ثراء”، يشدد نابليون هيل على أهمية التخطيط المنظم كأحد العناصر الحيوية للنجاح والثراء. يعتقد هيل أن القيام بخطة عملية ومتوازنة لتحقيق الأهداف الخاصة بك ليس فقط مفيدًا، بل أيضًا ضروريًا. تتطلب عملية التخطيط المنظم تحديد الأهداف بوضوح، ثم وضع خطة مفصلة توضح كيفية تحقيق هذه الأهداف.
يقدّم الكتاب فلسفة حنان السماك عن السعادة بأبهى صورها، في قالب مشبّع بالقيم والمبادئ التي تمكّن الإنسان من التوجه نحو حياة ملؤها الرضا، الأمل، والتوازن ما يتضمن أحدث الممارسات القائمة على علم النفس الإيجابي، ويقدّم تقنيات وتمارين مفيدة لتعزيز التفكير الإيجابي وتنمية مهارة المعيشة بسعادة
Boatman:
Whoever reflects on what people say and do, arrives at the almost certain conclusion that they say one thing and do the complete opposite. You find them praising the philosophy of such-and-such thinker and the depth of his theses, but they do not follow his programs or read his publications. In return, they criticize such-and-such artist’s lifestyle and superficiality. Her ideas...but at the same time they follow all of her work, and do not miss an episode of it.
Personally, I am not surprised by this contradiction, for a fundamental reason... which is that it is an inherent part of human nature in all places and times... and the words that I am writing now, the great sociologist Abdul Rahman bin Khaldun preceded me six centuries ago, and perhaps many scholars before and after him... Therefore, we must recognize that the inherent natures of human beings do not change radically, but rather develop and improve if they find something that helps them to develop and improve.
It often happens that human natures remain as they are, stagnant, if they do not find the intellectual and moral nourishment that elevates them to the highest level. It also happens that they relapse, become brutal, and go back for many years if the nourishment is negative and worse off than before.
Consider the condition of the societies around us. Some of them have a better present than their past, and others have a better past than their present. The whole reason is due to the nature of the intellectual and moral nourishment to which their members are exposed.
The reality of terrorism: walking precedes awareness
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The reality of terrorism Walking precedes awareness The book talks about the seed of terrorism and how it forms, grows, and develops into a societal phenomenon It turns life into a cloud of clouds, filling the earth with toxic acid rain. Freud says that Hostility towards others is found in individuals who live in a state of isolation and immersion in... Repression, in short, they carry the genes of the forest heritage, and they did not get rid of it for reasons Educational, linked to the relationship with relatives, the first of which is parents. Martin Heidegger says that man, It has lost its existence since mechanization took over its destiny, and it became the tool you use Mechanization. As we will read in this book, the dilemma of the mind in the context of the narration, the mind stops About moving meaninglessness into the space of meaning when what is transmitted becomes a wheel that spoils the dialectics of history The mind becomes a wild horse, saddled towards the absurd.
