Pandemic neurosis:
The boat got stuck at sea; The anchor sank deep into the hole of a huge rock. What can Shaddad do, when darkness has mixed in and he can no longer see the palm of his hand in front of him?! He sat on the stern of the boat, with his fishing gear next to him, which did not harvest anything from the bottom of the sea, and the wind began to shake the chest of the boat, and it rose and fell like a camel trotting in a desolate desert valley, and Shaddad’s body shook as if it were on the top of a howdah.
Fear began to overwhelm him when the wave roared, and the boat flopped between towering mountains whose thunder rose, and complete darkness surrounded existence, the color of deep black holes.
يأتي كتاب “معجزة الصباح” لهال إلرود ليقدم حلاً فعّالاً ومبتكراً من خلال التركيز على تغيير روتين الصباح وتحويله إلى أداة قوية لتعزيز الصحة والسعادة والإنجاز الشخصي والمهني. في هذا الملخص، سنستعرض النصائح والتمارين الأساسية التي يقدمها الكتاب وكيف يمكن لهذا التغيير البسيط أن يحدث تأثيراً إيجابياً كبيراً على حياتك
These thoughts are hymns for joy and happiness, and hymns for giving and giving to others and to oneself, alike to the two. What is important is that this giving be purely for the good and a giving that does not expect to be returned with the same. For our giving to be beautiful and wonderful, we must distribute it like pieces of candy that are distributed to children without any expectation from them to pay. Its price.
It is a call for love, tolerance and familiarity for all, as they are all human values that do not recognize spatial or temporal boundaries. Their boundaries will be drawn after they prevail in a world that needs many stimulating doses of them, and our role is to take these doses one dose after another.
I leave you with some hymns of happiness, away from the world of sorrows and worries, and doses of hope that we have drawn and colored with the colors of happiness.
The village has always been a symbol of simplicity in its system of life and in the psychological makeup of the villagers, who rarely suffer from what is called “phobia” or “mania,” and accept everything that happens to them as normal, no matter how harsh.
This was in those eras when crops fed those who worked the land and provided them with a surplus for sale that provided them with an important part of their living expenses. However, after agriculture became a loss-making business, and sometimes a heavy burden on the farmer that did not provide its owner with the minimum necessities of life, the village mixed with the city due to the migration caused by various crises, which generated sharp paradoxes that were nullified by that person who was imposed on him in the city a new way of life. At the same time, his customs, traditions, and connections to the village remained strong, which created a duality in him that made him a rich and diverse personality. This friction that occurred through migrations, as well as due to the great technological development that occurred, also transferred part of the city with its relationships and way of life to the village, which constituted a shock to a part of the villagers whose thinking remained based on the old pattern of rural relations.
All of this constituted, and continues to constitute, an important source of literature and drama. In this book there are a number of stories whose events take place in the village of Umm al-Tanafas, a name taken to be a symbol of the village in all works that touch upon the village. This will be the first village notebook and will be followed in the future by other notebooks, because the village’s stories are inexhaustible.
