The message of forgiveness, a contemporary formulation
65 AED
115 AED
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Based on this wish for all Arabs to read what they are able to read, from ancient heritage to modern antiquities, I returned to (The Epistle of Forgiveness) to place it in the hands of senior scholars, intermediate scholars, and those below that. But how do we return to it with passion, eagerness, and the ability to benefit from it after readers have moved away from it until there is no place left for it except in the farthest corners of libraries because it cannot be read no matter how much we tempt people to read it? Would they not be repulsed by it and flee from it as they would from a heavy burden, even if you gave them a generous reward for reading it? Here I came up with an idea that I hope will resonate well with people and students of culture, which is to reformulate it.
It was necessary to include the text (Ibn al-Qarih’s letter) because the letter of forgiveness was a response to it. It is not possible to understand (forgiveness) without considering the message of (Ibn Al-Qarih). I treated it in the same way of paraphrasing so that the two messages fit together.
Khaled is a young man in his thirties who graduated from the College of Fine Arts. He failed to travel from his city of “fairies,” which was closing in on him from all sides, so he had no choice but to work as an employee in a bookstore, through which he practiced an additional, secret job in which he sold his works of fiction. Life would have gone better if one could keep the secret, but as Faraj, Khaled’s father, says: “No matter how much you hide it, the secret will wake up inside you one day, and then it will continue to burrow into your soul until it is released to the world.” Thus, Khaled’s choices in life soon put him in the face of “Khalil Nayef,” a lawyer with wide influence who wants to enter the world of writing.
Within a suspenseful context and a rapid pace, Tamim Heneidi dives into the scenes of the relationships between writers, publishers, and bookstore owners, and sheds light on the way in which culture may be used to polish the image of the political class created by the war. But can books perform a task like this?
There was a tree on the river bank, a coconut tree. Siddhartha leaned over her, wrapped his arm around her torso and then looked at the greenish water flowing beneath him. He looked down and was filled with the desire to lower himself into the water. The terrible emptiness in the water reflected a terrifying emptiness in his soul. Yes. He was at his end. There was nothing left but to remove himself. This was the work he longed to do, to destroy the formula he hated! May the fish devour this heart of Siddhartha, this imbecile, this corrupt and worn-out body, this dull, consuming soul! May the fish and crocodiles devour him and the demons tear him apart.
With convulsive features, he stared at the water and saw his face and spat on it. He moved his arms away from the tree trunk and turned slightly, hoping to fall on his head and dive. With his eyes closed, he leaned toward death.
An overview of the novel The Rule of the Weak
This novel carries a vivid picture of the suffering of the awakening generation of young people with their fight against love and honor in favor of religion, and their attempt to achieve the principle that there is no honor in love and no love in honor. That very recent era killed many love stories and tortured them under the cover of darkness.
Immigrant writer
