It is rare today that we do not find in explanations and comments on the book of the Old Testament multiple references to archaeological sites, such as Qumran near the Dead Sea and Ugarit on the Syrian coast near the city of Latakia. The Qumran site has become a well-known name to some extent, while the site of Ugarit, which is no less important, did not enjoy the fame that Qumran enjoyed, even though its discovery contributed greatly to re-translating and interpreting many of the words and passages of the Old Testament. This is what prompted me to write this small book that examines the civilization of the ancient city of Ugarit and its legacy. Ugarit was one of many cities that filled the world of the Bible, but its importance lies in the wealth of literary texts that added a lot to our information about the world of the Bible, to a degree that exceeded what any other archaeological site in the eastern Mediterranean provided, and helped fill the gaps between the world. The ancient and modern world.
الحياة خياري الأبيض والأسود فقط، بل يحتل الرمادي مساحة كبيرة ..
Khairy Al-Hallaq is a dangerous criminal sentenced to death. He spends the remainder of his life in prison waiting for the moment of execution of the sentence, and hides from everyone the secret that prompted him to commit his crime. A secret that might lighten his sentence, or save his life. When he enters the political prisoner ward, the criminal changes his convictions and reconsiders his life, thus dying a different person. This “sermon” delves into the Turkish community of killers and criminals, to depict the prisoners’ diaries and their struggles in the cells, but it also carries a political and humanitarian dimension by criticizing the death penalty, and the societies’ attempt to purify themselves by choosing a scapegoat on whom to comment their crimes and corruption, and celebrate the joy of ending his life. The sernama is usually a book that accurately describes a specific type of public celebration, but the sernama of Aziz Nessin conveys the facts and details of the execution of a “criminal” who lost his right to change.
Happiness does not belong to one person and not another. It is not a value that is disputed or bought or sold. Rather, it is a reality that exists in some form, place, and time. Either you strive for it and obtain it, or you are against it, and in this case you must mortal. A person may spend his life searching for happiness while he does not know that he possesses it. He searches for it far away, while it is near him. He may realize this after it is too late, and his condition says: And I learned that when knowledge is of no use to a boy What I lost was with me Since those who hold psychological theories have given themselves permission to search for happiness, poetry has also given us permission to search for it. Poets are sensing stations of human beings, and they are more capable of understanding the essence and reality of happiness than others. From here, the study paid attention to the poetic discourse of the most famous poets of Arabic literature during the various eras from pre-Islamic times until the present day, and studied and analyzed the poetic evidence related to happiness in their poems and how they reached and achieved it. This study remains a prelude and key to broader future studies that include other literary genres such as the story, the novel, the story, and the biography, which enriches social and psychological research and studies that relate to human life and its nature and value. In the case of this study, he says: I am happy if I exist
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