As soon as Pavel, at the head of a geological expedition, arrives at “Devil’s Hill,” the old shepherd living there warns him that he must leave the hill within a month, before he ends up committing suicide on the branch of an oak tree, and the fate of his mission becomes the same as the fate of the previous eight missions. However, the enthusiastic young man insists on making the mission a success, even though the members of his mission are fleeing down the hill one after the other.
Little by little, the two get closer: the young man who studied in the Polish capital, Warsaw, and the old man who knows the hill’s hidden secrets, and their evenings become endless darkness, during which “Pavel” tells the shepherd about his love affairs, while the latter listens in amazement, and his heart burns with love for the nun Maria, the last of the young man’s lovers. .
In “The Women of Warsaw,” Georgi Markov writes about two different worlds that border on contradiction, leaving the oak tree to chart the path to the end...
Success is not luck:
For those who want to break the cycle of illusion about themselves and search for a mission for themselves on earth that they can leave behind before they leave it.
This book carries for you new feelings of determination that were placed throughout the entire earth and had an imprint that bears witness to its existence among human beings, so that you may be among that successful chain that creates a wonderful life and loves the unique achievement in life. I offer this book to everyone who searches for the identity of success and wants To have an impact in this world and the hereafter, so that he is accepted by God Almighty and by His creation, satisfied with his Lord and his Lord is satisfied with him, loved among his family and loved ones, and accepted in his community, his life has a meaning, he has a cause, and he has a principle.
Khalifa Al Mahrezi......
The traditional perception sees that criminals have violated the social order and public peace. Therefore, they must be punished publicly, as the presence of spectators confirms and justifies the judge’s ruling on the one hand, and achieves the authority’s goal of deterring others from repeating the crime on the other hand. This deterrence does not come only from the fear of physical harm due to punishment, but also from the fear of feeling shame and disgrace. Which can only be achieved with witnesses to the humiliation taking place.
But how are societies formed that accept such practices, or even demand them? What political systems allow humiliation, and what systems try to prevent it? Can we say that humiliation is only related to the “Dark Middle Ages” period, or has the “bright,” luminous, and enlightened modernity brought with it new methods of shame of its own and invented new practices of humiliation?
In a stunning analysis of historical and contemporary events, German historian Uta Frevert shows the role that humiliation played in building modern society, and how humiliation and the sense of shame it generates were used as a means of control, from the worlds of politics to school education, and that the art of humiliation is not only a thing of the past, but has evolved to suit... The changes of the twenty-first century, in a world where humiliation is not only from the political forces that control us, but also from our peers.
هذا الكتاب الذي سيأخذك من خلاله الكاتب، في رحلة تغوص عميقا في فلسفة ومفاهيم ومعاني السعادة، يتكون من ثلاثة أبواب مفصلية، أراد لها المؤلف أن ترسم المسارات العامة ...
وتروي السلسلة مجموعة من القصص الواقعية على لسان طبيب نفسي يعمل في إحدى المستشفيات تتعلق بمرضاه المختلفة حالاتهم، لاسيما الفتيات منهم، ساردا أغرب الحكايات التي يبدو بعضها أقرب إلى الجنون من المنطق!
